Talons Philosophy

An Open Online Highschool Philosophy Course


Mr. Jackson please don’t grade this

If you trace back to the video shown in class that posed the question of whether it is right or wrong to push a fat man off a bridge to save 5 people who are about to be ran over by a trolley cart, or to witness them die by not pushing him over, my intuitive answer was to not push the fat man over the bridge. Wouldn’t it be unjust to incorporate an irrelevant person to the narrative simply because I couldn’t tolerate a higher level of misery in quantity? Or is it even more unjust to have authority to decrease the amount of misery by knowing the end-result, but not taking any form of initiative to change the ultimate outcome?

Utilitarianism is the concept in which the core of morality is dependent on increasing the amount of pleasure in the world; utilitarianism puts emphasis on consequences more than its intent. Such theory supports the idea of epistemic responsibility that I mentioned in my Metaphysics post (I don’t recommend reading that); epistemic responsibility is the concept that everyone has responsibility regarding our beliefs. Going in parallel with the idea of there being no such thing as, “private beliefs” and our beliefs have a way of spreading whether it is through our actions or choices, maybe the focus of morality should be on the consequences and results more than its pure intent. Utilitarianism argues that actions should be measured by how much happiness it produces, which means that one should be aware of how much happiness an action could create.

So are morality and ethical views an objective, or subjective matter? Let’s say that we say morality is an objective matter. One of the effects of defining morality to be objective is that it automatically eliminates the concept of cultural moral relativism. Perceiving morality to be an absolute means that some cultures are “wrong” for their perspectives; doesn’t this give an underlying message that some cultures are superior over others? Isn’t this contradictory to the idea of creating more happiness in the world if it wipes out certain cultures from believing in certain things? Or does the concept only apply to cultures that seriously infringe others rights to safety and freedom? Even though cultural moral relativism might provide reasoning behind why genocides and wars happen, there is also the danger of normalizing cultures that crudely infringed others lives, the most extreme example is the Nazi culture. Kantianism supports the idea of there being a supreme principle of morality; Kant believed in one acting regardless of purpose, but on maxims that you could will that everyone else approves, one which is consistent.

So if there is no moral realism and morality wasn’t about the grounding problem, there is no absolute in morality. My personal viewpoint is that is morality is subjective, it almost explains why all the shameful historical events happened (this could be anything, but I’m thinking of events like the KKK, witch hunts, etc). These events should never be justified, although it is easier to understand the stem of it if morality is handled to be a subjective matter.

So let’s go back to the fat man and the trolley cart incident. Unless you strongly root for the utilitarian view, our intuitions tell us that pushing an innocent bystander, the fat man in this case is wrong. Why it is wrong, I believe, is because of his status of being a “bystander” and because I took the action to be involved in a murder when the alternative was an accident. I do understand that pushing the fat man would ultimately make more people happier, yet there is a vast distinction between a crime and an accident. How are you morally right if you were just responsible of a death?

me rn

I define morality to be an intuition; if you do something simply because others say it is right or because you want to seem like a “good person” I think that is being good for the wrong reasons, thus, contradictory to its intent. I am not completely solid on whether morality is absolute or not, but I am currently shifted on the side that it is subjective, as it is the only way to explain disagreements in humanity. There definitely is a “more popular” belief or “more politically correct” viewpoints; however, I am not in the position to say any of them are “better” than others; it is undeniable that some of them are about everyone being treated equally, which goes back to the concept of utilitarianism.


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