Talons Philosophy

An Open Online Highschool Philosophy Course

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Discussion Post- alysha

In my last post What are Words, my question was related to our thoughts in our minds as we process the sounds that we call “words.” I read the article called “What makes a word” and in that article it allowed me to further my understanding on the basis of us comprehending words. It also gave me insight on how we put words together, make words and when and how we choose to use the words. The main thing that all of my readings taught me was the two opinions of Saussure and Locke because both of them had very contradicting opinions on how we conceive words. The more I read about my topic, the more questions I had about it. How come words are our main source of communication? How did words first become our communication source? And I think the more sources I read, the more questions I had about the details.

In my discussion on the 11th we really didn’t talk much about topics related to mine. We talked more about Courtney’s topic on “Time is an illusion” because we all seemed pretty interested in it. We all really agreed on the fact that time was just an idea made up and we all follow this specific set time all over the world. I brought up the idea that when you are in a hurry or have a lot of things to do, an hour seems like 15 minutes, but when its the last 15 minutes of block 4 at the end of the day, 15 minutes tends to seem like 1 hour. Without the concept of time, we would just sleep when we are tired and wake up when we have had enough sleep.

In the next discussion group we were in, I decided to bring up this topic once again because I wanted to see if anyone really thought time was real or a definite concept. Most of the group agreed with my original idea and the fact that time was an illusion but Erin brought up the idea that she agrees time is an illusion but humans need it to function on a daily basis because we are creatures of habit. We have to do the same things everyday because we need structure in our lives to work, to eat, to meet others and to live out our daily habits. This is an aspect of time that I have never really thought about and I think that she brought up a good point because we need the concept of time even if it is an illusion. I was really interested in this topic and it really made me think and spend time wondering and looking deeper into this topic of time. How is time directly influencing us? Who decided that this idea of time was the rule for the whole world? If there was no time, where would civilization be now? Does time affect the outside world?

 

 

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Reality, a process: Interdependence, Emptiness and Physics

     In early Buddhism, dependent origination (pratitya-samutpada) was primarily used to explain the law of causation, the chain of cause, effect, and conditioning:

Ignorance > Karma > Consciousness > Name-Form > Senses > Contact > Feeling > Craving > Grasping > Becoming > Old age and death > Rebirth

The fundamental state of being is ignorance, conditioned by the imprints or seeds of past actions, habits and relationships (karma), which gives rise to consciousness, which is joined to name-form (the psycho-physical entity, specifically the embryo in the womb), which activates the six-senses; the senses come into contact with objects of desire and as a result, feeling, craving and grasping arise; these factors cause and condition the becoming of life and all that is becoming (existing) is subject to old age and death, and with the theory of rebirth, everything is set to be repeated in a future life, a continuum of consciousness within an seemingly endless cycle of birth and death.

 

 

By the time the Mahayana tradition was established, the focus of the analysis was less on how things come to be and more about how nothing can exist by itself, that everything is interconnected and inter-related. This is one reason why I interpret  pratitya-samutpada as interdependence. Dependent origination or dependent arising sounds too much like a form of creationism.For Nagarjuna, the architect of Madhyamaka philosophy (you can learn more about Madhyamaka here) interdependence was synonymous with emptiness (sunyata).The true nature of reality (paramarthasatya) can be termed as the “emptiness of own-being” (svabhava-sunyata) and “interdependency” (pratitya-samutpada). Nagarjuna and the Madhyamaka’s taught that neither an individual nor dharma have an own-being that exists by its own right.

The Sanskrit word parikalpita, meaning imaginary or the “imagined.” In Chinese Buddhist terms defines it as “Counting everything as real, the way of the unenlightened; The nature of the unenlightened, holding to the tenet that everything is calculable or reliable, i.e. is what it appears to be.” Paraikapita is one of the three natures (tri-svabhava) that imagines a duality between subject and object. This imagined reality is an illusion, a thought construction superimposed on the true reality. Like a veil, it conceals the truth of emptiness/interdependency and all we see in our ordinary experience is an apparent reality, in which things appear to exist by their own right and seem to possess a nature or being that is permanent, independent, unconditioned and designed.

In Madhyamaka philosophy, any duality between subject and object is considered to be imagined (parikalpita again); there is no independently existing ‘experiencer’ apart from the experience, and experience can be also designated as a process.In the world of subatomic physics there are no objects, only processes. Atoms consist of particles but these particles are literally empty. So, we are aware now that reality is not particle-like but more like the nature of space. The common idea of space is an empty three-dimensional area. But there is no empty space (if by empty space, one means nothingness), space is actually permeated with an impalpable continuum. But the three dimensional aspect we perceive is somewhat of an illusion, or perhaps it would be more accurate to say it is not the full reality.

Finally, interdependency or pratitya-samutpada – the insubstantiality, the interconnectedness, the expansiveness of reality – is not only the foundation for all the diverse concepts in Buddhism, it is also the ground of the diverse world. Emptiness is the cause of interdependency and emptiness is not only a synonym for interdependence, it is also a synonym for something else

“That which is of the nature of coming and going, arising and perishing, in its saha (mundane) nature is itself Nirvana in its unconditioned (ultimate) nature.”

-Nagarjuna, “Treatise on the Maha Prajna-Paramita Sutra”

 

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The Golden Ball

Philosophy can be seen as questioning the mere existence of reality, and this questioning goes beyond our material world. In the material world, reality is confined to “facts”, information and experiments that give us a false sense of reality and logic. Further more, this fascination the human brain has with the materialistic world may have its essence in the way we think, the way we think on the surface.Things we can understand that fit in with our experiments and laws that have been declared by sets of theories that have been only developing for only couple hundred years seems to give us comfort, a sense of security about this mysterious phenomenon we call life. On the contrary the human brain is so complex it also finds comfort in “abstract ideas”, such as theism and variety of dogmatic, ritualistic practices that give the illusion of an higher being, a deity that keeps you safe or destroys you with his wrathful will. A loving god that will take your soul to heaven, after you die. Death, A concept that has fascinated the human brain as far as the time our story began. Science argues that after death there’s no more existence as we know it. Our biological body decays as cellular death occurs. Does this mean our consciousness cease to exist as well? Or is there more to this phenomenon more than we can imagine. Philosophy, aims to ponder deeper into these thoughts. Is there a certain, ultimate answer? Probably not, as most of these abstract ideas such as the nature of self or how human consciousness really works ; create more questions that seem to have no answer. So? What’s the point of spending time and energy on philosophical ideas? If you would like to be believe the human race is even more fascinating than the way science perceive to be, then perfection of wisdom, pursue of enlightenment would be the path that you wouldn’t be able to wonder of another way. Philosophy is transcendental, it doesn’t favor different perspectives but the wise and the enlightened. Philosophy does not have facts to be discovered it doesn’t have information to live upon. Philosophy is a gateway to higher state of thinking and consciousness, where you can discover more about the very nature of human existence and more about you. Philosophy satisfies our fascination with mystery while having you guessing and questioning the idea of mystery it self. If knowledge is an ever expanding ocean of ideas that has existed and will exist in the future, than philosophy is a golden, glowing ball of fascination thrown into to the ocean of knowledge. It sinks and sinks to the very essence of the ocean. It doesn’t stay in the surface, for the surface of this ocean is visible. It is visible to the by standers whom have no idea how deep the ocean is. They are too stunned by the beauty of the ocean they see yet they refuse to acknowledge the dept of ocean. Praising the beauty of the ocean from the shallow end seem to be safer, it gives them comfort But the enlightened,he follows this golden ball of fascination deep into the ocean. As the ball goes deeper it sheds light upon the very darkness of the ocean of knowledge. The enlightened dives further, following the ever sinking ball. it gets darker and colder as he leaves familiar waters. As it gets darker, the ball still sheds light into the darkness, clearing a path for the man. Then he realizes, he finds comfort discovering the unknown. He realizes that the darkness will continue as the golden ball seem to shed more and more light as it sinks. This satisfies his curiosity, his craving for wisdom. Now that he’s deep in the ocean, he doesn’t see the purpose of admiring the beauty of the waves that hit the shallow shore, where people stand and watch. Does he keep following the golden glowing ball or does he go back to share what he has seen?

 

 
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